In spite of the clear danger to the life of Muslims who leave Islam, both the legal system and mainstream media still don’t get it. The most recent case in the US of the 17-year old girl, Rifqa Bary, is an example. US courts need proof (even though it is clearly stated in Islamic law books) that Islamic Law condemn apostates to death and encourage any Muslim on the street, even family members, to kill them. Western media does not seem to be interested in the topic. That is the same media that dedicates weeks of valuable air time to ridiculous claims of human rights violations only to certain privileged groups in America.
Ms. Bary, Muslim convert to Christianity, had good instincts when she realized the great danger to her life and escaped from her home in Ohio and sought protection from the Christian community in Orlando Florida. If she had not escaped, she could have been yet another statistic of Muslims killed for leaving Islam.
I will keep writing articles and books on the topic of Muslim Law, Sharia, until
the West fully understand that threat to their way of life and that Islamic Sharia and democracy cannot co-exist. The following are some laws on apostasy in mainstream Sharia books:
1- Apostates are to be given three days to repent and return to Islam. If s/he refuses, s/he is immediately killed. All Sharia books agree unanimously on this point. (Hanafi law in general, Shafi’i law f1.3, Hanbali law (from Al Mughni), Maliki law and Codified Islamic law).
2- It is obligarory for the califph to ask him to repent and return to Islam. If he does, it is accepted from him, but if he refuses, he is immediately killed.
3- There is no indemnity for killing an apostate (O: or any expiation, since it is killing someone who deserves to die)
4- Testimony of apostates is not admissible.
5- An apostate does not inherit from Muslim parents.
6- Marriage of an apostate is immediately dissolved if the spouse is and remains Muslim.
The above laws have kept Muslims enslaved inside the iron curtain of the Islamic State under penalty of death for 1400 years and counting. Laws encouraging the killing of non-Muslims, especially those who left Islam, also extend to non-Muslim nations and not just individuals. According to Sharia, non-Muslim nations are invited to convert to Islam and if they refuse a jihad war must begin. The commandment to wage violent wars against non-Muslim countries was given a pretty name by Sharia; jihad became a sacred duty for every Muslim head of State and individual.
It is astounding how many Muslims have been desensitized to feeling of any sympathy or guilt toward murdered victims of apostasy laws and jihad. In Pakistan, Egypt, Saudi Arabia, Iran, etc, the majority of the population believe that apostates must be killed and that jihad against non-Muslim countries a badge of honor. I do not want to see the same desensitization happen in the West, but the silence of Western media is deafening.
The US government must protect its citizens not only from the terrorism of jihad, but also from Islamic Laws condemning Muslims to death and encouraging vigilante street justice.
How can a former Muslim like Rifqa, or like myself, live in peace in America when there are neighborhood mosques reading scriptures, to their believers telling them to kill Muslims who left the religion?. Even if 10% of Muslims in America follow Sharia as it is taught, we are in trouble. Muslim scriptures such as the Sahih hadith by Mohammad 9:50 states: “No Umma (a member of the Muslim community) should be killed for killing a Kaffir (an infidel). . . Whoever changes his Islamic religion, kill him.”
There is no peace for the apostate, not even in the West. The above threat is real and will increase exponentially with the growth of the Muslim population and those who demand Sharia as a religious right. No religion should give the right to its followers to kill others, period.
Former Muslims need protection now from the US government and court system. We need protection from Sharia Islamic Law.
Nonie Darwish
Author “Cruel And Usual Punishment; The Terrifying Global Implications of Islamic Law”.
